It’s Easter, to Some

If you’re of the Eastern Orthodox variety of Christian (Greek, Russian, Serbian, et al.), today is Easter. Last week was a kind of dress rehearsal and early opportunity to get chocolate bunnies.

A couple of things I ponder:

First, what the hell is the deal with the Easter Bunny, candy, hunting for eggs? What does this have to do with Easter? Why are these the prevailing images Americans have for the commemoration of the moment the Christian God, after taking the form of a human on earth and being crucified, was resurrected and returned to unify in Heaven with the other forms of the Holy Trinity? Is it just gross commercialization, along the lines of ho ho ho jolly fat-man present-bearing Santa Claus becoming the poster-boy for Christmas? I’m befuddled.

Second, at some point in long-ago history times, St. Gregory re-examined the Holy Bible and found an indication that calendars were wrong. He studied hard and adjusted some things and, voila, we have the calendar, the Gregorian Calendar by name, adopted nearly-universally by the western Christian church. Others, mostly from the eastern Christian church, figured the older interpretation of the Holy Bible was correct and stayed with the pre-existing calendar. As just one consequence, two Easters. Among other things, this situation leaves me to sincerely scratch my head when anyone says they know and follow a literal interpretation of the Holy Bible. I always wonder if these people suspect there’s only one possible interpretation to have. Or, if they don’t understand that serious Biblical scholars (even Christian ones) have never completely aligned on the same interpretations over the years.

Well, I’m off to start cooking. On Easter, we Greeks say “Christos Anesti,” Chist is risen, to which we respond “Alithos Anesti,” or He is truly risen.  So, as you dig into your chocolate bunny leftovers today, I wish you a very happy Easter.

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